By: Martin Merritt, esq.
Past President, Texas Health Lawyers Association
Past Chair, DBA Health Law Section
martin@martinmerritt.com
“Please Tell Me you Didn’t. . . How to Keep Clients Out of the Jailhouse, Poorhouse and Lawyers Out of the Nuthouse” -Blog
As you can tell, I love talking about health law & litigation issues, and general wellbeing, if you have any health law questions or better yet, need to refer a case, just call or drop me an email and I will happily talk.
Sitting across the table from a client who had just been indicted in a “misunderstanding” involving tens of millions of Medicare dollars, which the government termed, “healthcare fraud,” it occurred to me that my inner voice frequently sounds a lot like John Cleese.
The client unblinkingly told me that although he wants me to represent him, he . . .(oh, how did he put it?) Oh, yes, he doesn’t “have any money.” I began to explain that’s not “how it works,” but he had the answer. I could just put it on his tab.
That’s when my inner voice (the one that sounds like John Cleese) asked in one of Cleese’s over the top inquiries, “you do know you have been indicted for fraud. . . which I hastened to point out, in a general sense, would include lying about a promise to pay someone money.”
People do all kinds of things that don’t make any sense. It would seem to me that any money-making plan, which carries a 10-year federal prison sentence, at least if you get it wrong, isn’t worth the risk if you end up just as broke as if you hadn’t done it in the first place. (It is better as gallows humor, if you say it like John Cleese.)
SMU vs. South Central Jurisdictional Conference of the United Methodist Church. And speaking of things that don’t make any sense, I read with great interest, a Texas Supreme Court decision delivered three days ago, which points out something a first-year law student would know, “no one owns a non-profit.” Which is somewhat of a sticking point for many of my clients who wish to form 501(c)(3) non-profit organization—you can never sell it if it is successful.
So, here’s what happened. Founded over 100 years ago, SMU’s articles of incorporation reflected that it was owned by something amounting to the United Methodist Church. Around 2019, SMU and the United Methodist Church had a falling out over how unpleasant Jesus wants them to be to non-heterosexuals. (I am paraphrasing here.) So, SMU amended its articles of incorporation to cut the United Methodist Church Conference out of the “ownership and control” parts of the articles of incorporation, a kind of contract, which had existed in some form or another for 100 years.
This is the part that interests only the dullest people at any social function (a/k/a, transactional lawyers). While no one owns a non-profit (SMU doesn’t have shareholders nor “members” who own “equity”) it must be controlled by people (that is in fact one of the requirements in forming a non-profit.)
If SMU has a contract, or articles of incorporation that look as if they were written by a child (in that the contract calls for the one thing a non-profit like SMU cannot have, “owners”) what do we do about the rest of the contract that isn’t illegal, the part which calls for “control or management?”
The Texas Supreme Court first discussed in its opinion whether the courts should get involved in matters of religious doctrine. (This reads like the argument in the 1975 Monte Python movie, Life of Brian, in which John Cleese and Eric Idle can’t remember if they belong to the “People’s Judean Front” or the “People’s Front of Judea.” (One is their hated enemy, but they can’t remember which one they are.)
This all ignores that the Bible is replete with references that all things belong to God, we are just stewards of property. Psalm 24:1 declares, “The earth is the Lord’s, and everything in it, the world, and all who live in it.” This verse, along with others in Exodus 19:5, Deuteronomy 10:14, Job 41:11, and 1 Corinthians 6:19, highlight that God created all things and therefore has rightful ownership. In the Old Testament, Leviticus 25:23 emphasizes that the land belongs to God, and people are considered sojourners and tenants.
(Sometimes, it is best to just go to our rooms while mommy and daddy are fighting.)
SMU argued that because a non-profit cannot have owners, then necessarily, the non-owners lack standing to enforce a contract which treats the Church Conference as “owners.” The Texas Supreme Court agreed with the part that SMU doesn’t have “owners,” but that the formation of a non-profit is a type of franchise contract between SMU and the people of the state of Texas. (When a non-profit dissolves, the state attorney general usually takes possession of any assets.)
Ultimately, the Texas Supreme Court held, and this is the part that will make you the life of any party, ruled that it doesn’t have to decide. The Church and SMU can continue to fight about whether it is third-party beneficiary and therefore might have some right to sue to enforce the SMU articles of incorporation or bylaws. In sum, contracts can sometimes give people rights, usually where a contract specifically grants them, even though it gets many other things wrong and misstates their status as “members.”